Results for 'Ivan H. Tuf'

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  1.  26
    Som pred zrkadlom lepší?Romana Žihlavníková, Andrej Mentel & Ivan H. Tuf - 2014 - Pro-Fil 2014 (S1):82-88.
    Keď sa ľudia nachádzajú medzi inými, správajú sa viac prosociálne, morálne a štedro. Čo však môže ovplyvniť ich správanie v momente, keď sú sami? Aby sa správali ako medzi inými? Jedna z možností môže byť vyvolať pocit, že sa niekto pozerá. Tento účel môže splniť aj obyčajné zrkadlo. Naše výskumy podporujú vplyv zrkadla na dodržiavanie pravidla na súboroch dospelých a detí. V obidvoch experimentoch prítomnosť zrkadla zvyšovala šancu na dodržiavanie stanoveného pravidla. Ako však niečo tak jednoduché ako zrkadlo môže ovplyvniť (...)
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  2. Moskovs' kyj Patriarchat, karalni orhany SRSR ta znyščennia UGKC u 1940-ych rokach.H. Bilas Ivan - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:532-76.
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  3. Stories of Great Hymn Writers.Ivan H. Hagehorn - 1948
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  4.  56
    Climbing Mount Scalable: Physical Resource Requirements for a Scalable Quantum Computer. [REVIEW]Robin Blume-Kohout, Carlton M. Caves & Ivan H. Deutsch - 2002 - Foundations of Physics 32 (11):1641-1670.
    The primary resource for quantum computation is Hilbert-space dimension. Whereas Hilbert space itself is an abstract construction, the number of dimensions available to a system is a physical quantity that requires physical resources. Avoiding a demand for an exponential amount of these resources places a fundamental constraint on the systems that are suitable for scalable quantum computation. To be scalable, the effective number of degrees of freedom in the computer must grow nearly linearly with the number of qubits in an (...)
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  5.  26
    An examination of ockham's aretetic logic.B. O. H. Ivan - 1963 - Archiv für Geschichte der Philosophie 45 (3):259-268.
  6.  16
    When nursing education becomes political: Norm‐critical perspectives in a campus‐based clinical learning environment.Ivan Andrés Castillo, Ellinor Tengelin, Susanna H. Arveklev & Elisabeth Dahlborg - forthcoming - Nursing Inquiry:e12597.
    Nursing education is in the process of incorporating critical thinking, social justice, and health inequality perspectives into educational structures, aspiring to help nursing students develop into professional nurses prepared to provide equal care. Norm criticism is a pedagogical philosophy that promotes social justice. This qualitative case study aimed to gain an understanding of and elaborate on an educational development initiative in which norm criticism was incorporated into the composition of a new campus‐based clinical learning environment for nursing education. By analyzing (...)
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  7.  13
    Fragile-to-strong crossover and polyamorphism in liquid silica: changes in liquid structure.Ivan Saika-Voivod, Francesco Sciortino & Peter H. Poole - 2004 - Philosophical Magazine 84 (13-16):1437-1445.
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  8.  71
    Children’s developing metaethical judgments.Marco F. H. Schmidt, Ivan Gonzalez-Cabrera & Michael Tomasello - 2017 - Journal of Experimental Child Psychology 164:163-177.
    Human adults incline toward moral objectivism but may approach things more relativistically if different cultures are involved. In this study, 4-, 6-, and 9-year-old children (N = 136) witnessed two parties who disagreed about moral matters: a normative judge (e.g., judging that it is wrong to do X) and an antinormative judge (e.g., judging that it is okay to do X). We assessed children’s metaethical judgment, that is, whether they judged that only one party (objectivism) or both parties (relativism) could (...)
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  9.  33
    Shareholder Activism on Climate Change: Evolution, Determinants, and Consequences.Ivan Diaz-Rainey, Paul A. Griffin, David H. Lont, Antonio J. Mateo-Márquez & Constancio Zamora-Ramírez - 2024 - Journal of Business Ethics 193 (3):481-510.
    We study 944 shareholder proposals submitted to 343 U.S. firms on climate change issues during 2009–2022. We use logistic and two-stage regression to estimate the propensity for a firm to be targeted or subjected to a vote at the annual general meeting and, for voted proposals, the determinants of that vote. We also examine whether climate-related proposals affect investor returns and how they relate to firms’ future environmental performance and greenhouse gas emissions. Compared to a matched sample, we first find (...)
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  10.  7
    A. Denker/H. Zaborowski, Heidegger-Jahrbuch.Ivan Kordić - 2005 - Prolegomena 5 (1).
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  11. Filosofii︠a︡ i stylʹ myslenni︠a︡ H. Skovorody.I. V. Ivanʹo - 1983 - Kyïv: Nauk. dumka.
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  12.  7
    M.O. Korf--vydatnyĭ pedahoh i zemsʹkyĭ dii︠a︡ch: doslidz︠h︡enni︠a︡.Ivan Kushnirenko - 2019 - Zaporiz︠h︡z︠h︡i︠a︡: "Dniprovsʹkyĭ metalurh". Edited by Oksana Horpynych.
  13.  54
    Book Reviews Section 1.D. Bob Gowin, Jerry B. Burnell, Pat Keith, Jaw-Woei Chiou, Kermit J. Blank, George Willis, George Kincaid, Lawrence D. Klein, James A. Nathan, Houston M. Burnside, Daniel P. Hudin, Erwin H. Epstein, Ivan L. Barrientos, Darrell S. Willey, Mathew Zachariah, Robert H. Beck & Edward R. Beauchamp - 1973 - Educational Studies 4 (3):134-145.
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  14.  27
    Editorial: Special issue CISIS12-IGPL.A. Herrero, V. Sna el, A. Abraham, Z. Ivan, H. Quintian & E. Corchado - 2015 - Logic Journal of the IGPL 23 (1):1-3.
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  15.  23
    Scalable constraint-based virtual data center allocation.Sam Bayless, Nodir Kodirov, Syed M. Iqbal, Ivan Beschastnikh, Holger H. Hoos & Alan J. Hu - 2020 - Artificial Intelligence 278 (C):103196.
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  16.  17
    Lebesgue’s criticism of Carl Neumann’s method in potential theory.Ivan Netuka - 2020 - Archive for History of Exact Sciences 74 (1):77-108.
    In the 1870s, Carl Neumann proposed the so-called method of the arithmetic mean for solving the Dirichlet problem on convex domains. Neumann’s approach was considered at the time to be a reliable existence proof, following Weierstrass’s criticism of the Dirichlet principle. However, in 1937 H. Lebesgue pointed out a serious gap in Neumann’s proof. Curiously, the erroneous argument once again involved confusion between the notions of infimum and minimum. The objective of this paper is to show that Lebesgue’s sharp criticism (...)
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  17. Concepts of indoctrination: philosophical essays.Ivan Snook - 1972 - Boston,: Routledge and Kegan Paul.
    Gatchel, R. H. The evolution of the concept.--Wilson, J. Indoctrination and rationality.--Green, T. F. Indoctrination and beliefs.--Kilpatrick, W. H. Indoctrination and respect for persons.--Atkinson, R. F. Indoctrination and moral education.--Flew, A. Indoctrination and doctrines.--Moore, W. Indoctrination and democratic method.--Wilson, J. Indoctrination and freedom.--Flew, A. Indoctrination and religion.-- White, J. P. Indoctrination and intentions.--Crittenden, B. S. Indoctrination as mis-education.--Snook, I. A. Indoctrination and moral responsibility.--Gregory, I. M. M. and Woods, R. G. Indoctrination: inculcating doctrines.-- White, J. P. Indoctrination without doctrines?
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  18.  16
    Formalismus hemmungslos?: Die Rezeption von Hegels Tragödientheorie bei H. F. W. Hinrichs1.Ivan Boldyrev - 2014 - In Jure Zovko, Günter Kruck & Andreas Arndt, Gebrochene Schönheit: Hegels Ästhetik - Kontexte Und Rezeptionen. Boston: De Gruyter. pp. 185-198.
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  19.  14
    Teoría y Métodos en la Historia de la conquista de México, de William H. Prescott.Iván Jaksić - 2023 - Co-herencia 20 (39):15-45.
    El historiador William Hickling Prescott (Salem, 1796-Boston, 1859) publicó la famosa History of the Conquest of México en tres gruesos tomos en 1843. La obra tuvo un impacto inmediato, en parte por la reputación de Prescott como un historiador serio, y en parte por una prosa que resultaba atractiva para un público ya acostumbrado a la lectura, especialmente de novelas. Además, entre 1819, la fecha del acuerdo Adams-Onis que fijaba los límites entre Estados Unidos y México, y la guerra entre (...)
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  20.  22
    Deliberación y decisión políticas. Algunas contribuciones recientes al análisis de la relación entre razón, reglas procedimentales y democracia.Iván Llamazares - 2001 - Foro Interno. Anuario de Teoría Política 1:141-144.
    WILLIAM E. SCHEUERMAN: Carl Schmitt: The End of Law, Rowman and Littlefield, Lanham, Boulder, Nueva York y Oxford, 1999. 345 páginas.GOPAL BALAKRISHNAN: The Enemy: An Intellectual Portrait of Carl Schmitt, Verso, Londres y Nueva York, 2000. 312 páginas.ARIEL H. COLOMBO: Democracias sin fundamento, Trama Editorial/ Prometeo libros, Buenos Aires, 2001. 159 páginas.ARIEL H. COLOMBO: Tiempo, justicia y validez. Replanteos de teoría política, Trama Editorial/ Prometeo libros, Buenos Aires, 1999. 80 páginas.
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  21.  56
    Otto Neurath’s Modernist Utopianism: Linking the Vienna Circle and H. G. Wells.Ivan Ferreira da Cunha - 2024 - Hopos: The Journal of the International Society for the History of Philosophy of Science 14 (1):25-51.
    In this article, I discuss Otto Neurath’s philosophy in the context of Vienna Circle modernism. Following recent scholarship, the discussion considers as a starting point Neurath’s participation at the fourth International Congress of Modern Architecture (CIAM IV). However, the image of Neurath’s modernism that results from this perspective is incomplete because it tends to overlook the importance of scientific utopianism in Neurath’s thought. Scientific utopianism is a methodology proposed by Neurath for the social sciences in technological contexts, in which scientists (...)
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  22. The criticism of the industrial-model as a history of scarcity, an introduction to Illich, Ivan thought.H. Achterhuis - 1991 - Revue Philosophique De Louvain 89 (81):47-62.
     
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  23. The curriculum: The timeless and the time-bound.Ivan Snook - 1993 - In Paul Heywood Hirst, Robin Barrow & Patricia White, Beyond liberal education: essays in honour of Paul H. Hirst. New York: Routledge. pp. 94.
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  24.  54
    ΘΡΗΙΣΣΑΙΣ ΕΝ ΣΑΝΙΣΙΝ - Ivan M. Linforth: The Arts of Orpheus. Pp. xviii+370. Berkeley and Los Angeles: University of California Press (London: Cambridge University Press), 1941. Cloth, $3.50. [REVIEW]H. J. Rose - 1943 - The Classical Review 57 (01):33-34.
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  25. Definite reference and mutual knowledge In Aravind K. Joshi, Bonnie L. Webber, and Ivan A. Sag, editors.Herbert H. Clark & Catherine R. Marshall - 1981 - In Aravind K. Joshi, Bonnie L. Webber & Ivan A. Sag, Elements of Discourse Understanding. Cambridge, UK: Cambridge University Press.
     
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  26.  25
    The jump operator on the ω-enumeration degrees.Hristo Ganchev & Ivan N. Soskov - 2009 - Annals of Pure and Applied Logic 160 (3):289-301.
    The jump operator on the ω-enumeration degrees was introduced in [I.N. Soskov, The ω-enumeration degrees, J. Logic Computat. 17 1193–1214]. In the present paper we prove a jump inversion theorem which allows us to show that the enumeration degrees are first order definable in the structure of the ω-enumeration degrees augmented by the jump operator. Further on we show that the groups of the automorphisms of and of the enumeration degrees are isomorphic. In the second part of the paper we (...)
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  27.  3
    LaCour!: enabling research on argumentation in hearings of the European Court of Human Rights.Lena Held & Ivan Habernal - forthcoming - Artificial Intelligence and Law:1-24.
    Why does an argument end up in the final court decision? Was it deliberated or questioned during the oral hearings? Was there something in the hearings that triggered a particular judge to write a dissenting opinion? Despite the availability of the final judgments of the European Court of Human Rights (ECHR), none of these legal research questions can currently be answered as the ECHR’s multilingual oral hearings are not transcribed, structured, or speaker-attributed. We address this fundamental gap by presenting LaCour!, (...)
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  28.  67
    Iván Boronkai : Lexicon Latinitatis medii Aevi Hungaricae/A Magyar országi Küzépkori Latinság Szótára. Vol. II, Fasc. l/II Kötet, 1 Füzet caballa–cliciarius; Vol. II, Fasc. 2/II Kötet, 2 Füzet cliciarius–conor; Vol. III, Fasc. 2 /II Kötet, 3 Füzet conor–czwkarum. Pp. viii + 461. Budapest: Akadémiai Kiadó, 1991. Paper, $19, 300 Ft. per fascicle. [REVIEW]R. P. H. Green - 1992 - The Classical Review 42 (2):461-461.
  29.  13
    Ivan Illich fifty years later: situating Deschooling society in his intellectual and personal journey.Rosa del Carmen Bruno-Jofré - 2022 - London: University of Toronto Press. Edited by Jon Igelmo Zaldívar.
    In 1971, priest, theologian, and philosopher Ivan Illich wrote Deschooling Society, a plea to liberate education from schooling and to separate schooling from the state. On occasion of the fiftieth anniversary of its publication, Ivan Illich Fifty Years Later looks at the theological roots of Illich's thought and the intellectual and ideological strands that contributed to his ideas. Guided by the central question of how Illich reached the point of writing Deschooling Society, the book sheds light on how (...)
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  30.  9
    Lexikalische Texte I: ur5-ra = ḫubullu, mur-gud = imrû = ballu, Lú-Listen. By Frauke Weiershäuser and Ivan Hrůša.Kaira Boddy - 2022 - Journal of the American Oriental Society 141 (4).
    Lexikalische Texte I: ur5-ra = ḫubullu, mur-gud = imrû = ballu, Lú-Listen. By Frauke Weiershäuser and Ivan Hrůša. 2 vols. Keilschrifttexte aus Assur literatischen Inhalts, vol. 8, Wissenschaftliche Veröffentlichungen der Deutschen Orient-Gesell- schaft, vol. 153. Wiesbaden: HarrassowitZ Verlag, 2018. Pp. xv + 567, illus. €98.
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  31.  73
    Sophocles - Cedric H. Whitman: Sophocles. A Study of Heroic Humanism. Pp. 292. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1951. Cloth, 31 s. 6 d. net. - A. J. A. Waldock: Sophocles the Dramatist. Pp. viii + 234. Cambridge: University Press, 1951. Cloth, 16 s. net. - Ivan M. Linforth: Religion and Drama in ‘Oedipus at Colonus’. (Publications in Classical Philology, Vol. 14, No. 4.) Pp. 118. Berkeley: University of California Press, 1951. Paper, $1.25. - Robert F. Goheen: The Imagery of Sophocles' Antigone. A Study of Poetic Language and Structure. Pp. 171. Princeton: University Press (London: Oxford University Press), 1951. Cloth, 2O s. net. [REVIEW]A. D. Fitton Brown - 1953 - The Classical Review 3 (3-4):150-153.
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  32. Marianne E. Kalinke, ed., Norse Romance, 1: The Tristan Legend; 2: The Knights of the Round Table; 3: Hærra Ivan.(Arthurian Archives, 3–5.) Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1999. 1: pp. x, 294. 2: pp. v, 329. 3: pp. vi, 313. 1: $90. 2: $90. 3: $75. [REVIEW]William Layher - 2001 - Speculum 76 (1):180-183.
     
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  33.  26
    Культурно-просвітницька місія "української бібліотеки" івана тиктора в національному та ідеологічному просторі українців.Pirko Mariya - 2017 - Схід 2 (148):44-52.
    Book series "Ukrainska Biblioteka" is a cultural and national-educational project of the publishing concern of Ivan Tyktor "Ukrainska Pressa". It was a monthly addition to the newspaper "Nash Prapor" during 1933-1939. Generally, 80 names of these books were issued, which can be divided by the period of formation our state: the princely age, Cossacks and hetmans period, modern age. A separate unit - humour literatures and philosophical-psychological works. "Ukrainska Biblioteka" received from opponents a lot of criticism both positive and (...)
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  34.  77
    Critical Multiculturalism as Political Economy.Ivan Eugene Watts & Nirmala Erevelles - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):21-32.
    VVe argue in this essay that the real violence in schools is a result of the structural violence of oppresive social conditions that force students, especially low-income African American and Latino males, tofeel vulnerable, angry, and resistant to the normative expectations of “police-like” school environments. Instead of making attempts to transform these oppressive conditions and explore alternatives outsideof these frameworks, schools utilize the ideological state apparatuses (ISA’s) to justify the construction of certain students (e.g., African American and Latino males) as (...)
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  35.  75
    Frege on Indirect Proof.Ivan Welty - 2011 - History and Philosophy of Logic 32 (3):283-290.
    Frege's account of indirect proof has been thought to be problematic. This thought seems to rest on the supposition that some notion of logical consequence ? which Frege did not have ? is indispensable for a satisfactory account of indirect proof. It is not so. Frege's account is no less workable than the account predominant today. Indeed, Frege's account may be best understood as a restatement of the latter, although from a higher order point of view. I argue that this (...)
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  36.  66
    Equality. R. H. Tawney.H. W. Wright - 1932 - International Journal of Ethics 43 (1):99-102.
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  37.  30
    At' b. Ebû Reb'h ve Hadis İlmindeki Yeri.Hızır YAĞCI - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):825-854.
    The contribution of the generation of Tâbi’un in the formation of Islamic sciences in general and in the development of hadith in particular is known. Various studies have been done on the quality of this contribution. Being a part of such an aim is among the targets of this study as well. Not to conducted any work on the hadithism of especially Abdullah b. Abbas' student and after him Atâ ibn Abi Rabah who the most famous teacher of the Mecca (...)
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  38. Sefer Alef binah: divre musar ʻa. p. alfa beta: ṿe-hu ḥibur ḳadosh ṿe-nifla.Jacob ben Masoud Abi-Ḥasira - 1988 - Brooklyn, N.Y. (4812 13 Av., Brooklyn 11219): Yeshivat Ner Yitzchak.
     
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  39. Sefer Elef binah: Torah ṿe-ḥokhmah u-musar.Jacob ben Masoud Abi-Ḥasira - 2006 - Nahariyah: Yeshivat Abir Yaʻaḳov, Or Meʼir Śimḥah.
     
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  40. Sefer Penine Abir Yaʻaḳov: leḳeṭ peninim, amarot, ḥidushim... ha-mevusas ʻal divre musar..Jacob ben Masoud Abi-Ḥasira - 2000 - Yerushalayim: Mekhon Avraham. Edited by Shimʻon ben Y. Abiḥatsira.
    [1] Hagadah shel Pesaḥ -- [2] Pirḳe Avot -- [3] Mishle -- [4] Shir ha-shirim -- [5] Megilat Ḳohelet -- 6. Megilat Ekhah -- [7] Megilat Rut -- [8] Sefer Tehilim.
     
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  41. Sefer Mayim Ḥayim: divre musar: be-darkhe ha-teshuvah ṿeha-yirʼah uve-ḳinyan ha-midot..Joseph Ḥayyim ben Elijah al-Ḥakam - 2015 - Yerushalayim: Yeshuʻah ben Daṿid Salim. Edited by Yosef Ḥayim ben ʻOvadyah Mizraḥi, Yosef Yeshaʻyah Daiṭsh, Yeshuʻah ben Daṿid Salim & Joseph Ḥayyim ben Elijah al-Ḥakam.
     
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  42. Dunyā al-shabāb: ḥiwārāt maʻa Samāḥat Āyat Allāh al-Sayyid Muḥammad Ḥusayn Faḍl Allāh.Faḍl Allāh & Muḥammad Ḥusayn - 1995 - Bayrūt, Lubnān: al-ʻĀrif lil-Maṭbūʻāt. Edited by Aḥmad Aḥmad & ʻĀdil Qāḍī.
     
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  43. Comparing different stimulus configurations for population receptive field mapping in human fMRI.Ivan Alvarez, Benjamin de Haas, Chris A. Clark, Geraint Rees & D. Samuel Schwarzkopf - 2015 - Frontiers in Human Neuroscience 9.
  44.  13
    Barr-i Ṣag̲h̲īr men̲ jadīd Muslim fikr.Muḥammad Akbar ʻAbdullāh - 2021 - Lahore: ʻAks.
  45. Sefer Otsrot Ḥayim: leḳeṭ amarim be-khol miḳtsoʻot ha-Torah, sedurim lefi nośʼim ṿa-ʻarakhim: Yosher ha-midot.Joseph Ḥayyim ben Elijah al-Ḥakam - 1998 - Yerushala[y]im: Makhon le-hotsaʼat sefarim ṿe-khitve-yad "Ahavat-shalom".
     
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  46. Sefer Otsrot Ḥayim: mitsṿot: leḳeṭ amarim be-khol miḳtsoʻot ha-Torah, sedurim lefi nośʼim ṿa-ʻarakhim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1990 - Yerushala[y]im: Makhon le-hotsaʼat sefarim ṿe-khitve-yad "Ahavat-shalom". Edited by G. Y..
     
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  47.  6
    Madrasat Ibn Ḥazm al-Ūrūbbīyah fī al-naqd al-tārīkhī lil-kutub al-muqaddasah: risālah fī al-tasāmuḥ al-dīnī.Muḥammad ʻUmrānī Ḥanashī - 2011 - al-Rabāṭ: Muḥammad ʻUmrānī Ḥanashī.
  48. ʻIlm al-ḥiwār al-ʻArabī al-Islāmī: ādābuhu wa-uṣūluh.Khālid Aḥmad Ḥarbī - 2006 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  49.  17
    H.Hunger, Reich der Neuen Mitte. Der christliche Geist der byzantinischen Kultur.H. -G. Beck - 1968 - Byzantinische Zeitschrift 61 (2).
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  50.  39
    Is there a place for friendship in education? Thinking with Arendt on friendship, politics, and education.Ivan Zamotkin & Anniina Leiviskä - 2024 - Journal of Philosophy of Education 59 (1):14-30.
    In this article, we examine the political and educational relevance of Hannah Arendt’s account of friendship. Drawing from Arendt’s central works on friendship, we offer a novel interpretation of the concept by connecting the notion with the idea of educational ‘love for the world’, amor mundi. With this interpretation, we seek to demonstrate that the concept of friendship has both direct educational and indirect political significance. Thereby, we distinguish our interpretation from two previous understandings of the educational relevance of the (...)
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